string(7) "m-66998" Burnt Hickory Baptist Church

Sermons

← back to list

Sep 08, 2024

Saving Faith Has Action | Faith in Action

Saving Faith Has Action | Faith in Action

Passage: James 2:14-26

Speaker: Matt Petty

Series: Faith in Action

Category: Sunday Sermons

Keywords: sunday morning, faith, god, sermon, bible, christ, gospel, bible study, active faith, sunday morning worship, bold faith, genuine faith, faith without works, bible teaching, christian motivation, church hope, faith communities, church livestream, burnt hickory, dynamic faith, burnt hickory worship, burnt hickory baptist church live stream, james 2 bible study, expressing faith, faith driven, transformative faith, faith without works is dead explained

Words are easy, but are your actions telling a different story? As we continue our journey through the book of James, we're covering a powerful lesson: the connection between belief and action. James reminds us that faith without works is not just stagnant—it's lifeless. It's not enough to simply profess our faith; we must pursue a growing, thriving faith that propels us to act, serve, and uplift those around us. We'll explore three types of faith—dead, demonic, and saving—and reflect on how true, growing faith can spark true transformations in our lives. Together, we'll see the benefit of striving for a faith that's so much more than the words we speak and where we will see the true fruit produced when our faith aligns with our words and motivates our actions. We can’t wait to worship and grow with you!

Good morning church, and happy false fall. Before we jump into the message today, I want to introduce you to one thing. I am super committed to bringing experiences into your life that can help disciple you and show your spiritual heritage, like our Israel trips, Greece trips, and journey-of-Paul trips. This year, Melissa and I want to invite you to go with us on a spiritual heritage trip in the spring. We're going to England and Scotland, and we will trace some of the reformers of our faith. It is going to be a fabulous trip. You've got Westminster Abbey, London, Canterbury, Leeds, and Oxford. We will hang out where Wycliffe translated the Bible into the common language, where the Wesley Brothers, Whitfield, CS Lewis, and John Knox shaped who we are in our faith. Not to mention all the incredible scenery and many other things that aren't spiritual, but we're going to have a good time. So, in your worship guide today, there are several details on that. We'd love to have you. But I will say this: the trip is super limited in size. We will have a meeting on October 6th, but I would not wait.

Well, take out your Bibles and turn with me to James chapter two. Let’s continue in our series that we're calling Faith in Action, where we walk alongside our brother James, the half-brother of Jesus. He's writing this letter to the first-century Christians to give them a cry for encouragement. But on the other side, he's giving them a war cry, a way to stand up for their faith. And he's teaching them how to stand in moments of tension and moments of question.

And today is not going to disappoint. Anytime you read the book of James, you can read it through the lens of tests to help us figure out where we are in our faith. In fact, the Apostle Paul says in Second Corinthians 13 that we should regularly examine ourselves to see if we are in the faith. And the whole book of James gives tests we can use to see where we are. Chapter One gave us a test of trials. It gave us a test of temptation. It gave us a test of our response to hearing and reading the word. He said to us in chapter one that it is through these tests we can really see where we stand in our faith and whether we really have a relationship with Christ.

Chapter two last week gave us another test: the test of prejudice or the test of favoritism. And just in case you weren't here last week, James looked at us and said, if you show prejudice, if you show favoritism, you're not only inconsistent with God's character; you're at odds with his word. You are breaking the great commandment and violating the supreme law of God. We should walk as those who will be judged one day.

This week is another one of James's tests: the test of what is true faith and what is false faith. James has been showing us what faith looks like. But before we get to his next words, I want to ask you a question. If this was a fill-in-the-blank test and someone asked you right now, "Most Christians are (blank)", what would be the first thing that comes to your mind?

James has shown us that most Christians are steady, quick to hear, slow to speak, doers of the word, and not judgy. Most Christians are caring. They love God and people; they're full of mercy. But is that how most people would answer that question today? What if we ask someone who is not a Christian?

Barna did a study about ten years ago and asked that exact question to a large group of non-Christian people. 87% of non-Christians said that Christians were judgmental. 85% of non-Christians say that Christians are nothing but hypocrites. And 78% said that Christians were out of touch. The same study showed the number two reason that people have left the "big C church" is this whole idea of hypocrisy. In the book "On Christian," which came out years ago, a study showed the same thing. 84% of non-Christians say that they know a Christian personally, but only 15% of them say the lifestyle of that Christian is any different than everyone else they know.

Church, that's a problem. On the one hand, you've got all these people who say, "I follow Jesus; I love Jesus." But on the other hand, you've got the same people who live lives that show no evidence of following Jesus. And as a result, I propose they do one of three things. First, some people change their belief system, which is what we would call deconstruct in today's terms. The second group of people leave the church. But most people simply learn how to compartmentalize. They walk into church on Sunday mornings and say things like, "Hey, have a blessed day." They may even worship a little. They may even take communion like a Christian. They may even walk into a LifeGroup.

But then they leave church, and there's nothing about their lives that is different from their culture. That's a problem. And that’s what James is about to deal with in the text starting in verse 14 of chapter two today. This is probably the most controversial passage in the book of James. Most people think this passage is about faith and works, but it's not. The passage today is about the kind of faith that saves and the kind of faith that doesn't save.

Let’s jump in and see what James does. In James 2:14, he says, "What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?" Now, there are two critical terms in James 2:14. The first is the term "faith." Faith is belief in action. Our head knowledge becomes faith when and only when we act upon it in obedience.

Let me give you an example. If you go to the book of Hebrews at some point this week and read chapter 11, you will see what we call the Hall of Fame of Faith. And with every single mention from the Old Testament, there is a verb, an action. Abel brought an offering. Abraham left an offering. Jacob blessed. Moses chose. You see them all through that letter. The point is that you and I can say we believe anything. But our faith is not real unless action comes with it. Faith is a belief that leads to behavior.

So, the first critical word is "faith". The second critical word is "deeds". Deeds are nothing more than works, actions, or duties that a servant is required or asked to perform. James is just pointing out that deeds are what we do because of who we say we are. When you put both things together, we see James asking, "What good is it for you to say that you are a follower of Jesus and not follow Jesus anywhere? Can that faith really save you?"

To which the emphatic answer is - No, it can't. That kind of so-called "faith" is not saving faith. It's not real faith. You may think it's judgy for James to say that. I would propose that it would be harsher for James to not bring this up. For James not to put his relationship on the line is like James looking at a whole group of people in the first century and going, "I do not care about your eternal security. I do not care if you know Jesus or don't know Jesus. And I do not care how you'll stand before the King one day. Therefore, I will not say anything." Listen, church, that's harsh. Harsh is choosing not to rip someone off the train tracks standing in front of the oncoming train. James puts his relationship on the line and warns them about these kinds of faith.

So, in our passage today, James is about to give us three kinds of faith. Not to ruin the story, but I'm just going to go ahead and tell you that the first two kinds of faith are false faiths. They're not faiths that end up in salvation. The last faith is the faith that the Bible lays out as the true faith. I'll ask you at the end of this thing to define where you are. And I'll ask you, what will it take to get you to the third one?

Alright, let's look at his descriptions. Here's what he says in verse 15, "Suppose a brother or sister is without clothes and daily food. If one of you says to them – Go in peace and keep warm and well fed. But does nothing about their physical needs; what good is it? In the same way, faith by itself” - you might want to circle this - "is dead."

Three kinds of faith. The first one is dead faith. And James uses this illustration. If you see someone that needs clothes or food or that is just struggling, and you say, "Oh my goodness, are you okay?" "That's awful, and I hate that for you." "I'm going to send my thoughts and prayers." Then you walk off, do nothing, and leave, James says, that's not faith.

I'll be honest: thoughts and prayers will not feed this person. They're not going to warm this person up. Sentiments do not help a starving person. This person needs food. And faith that is just words does not do anyone any good. You can even be sincere in your words. But if there's nothing to back your faith up, it is not real. Sincerity does not serve others, and it certainly will not save you. Just believing the right things in our minds or having good intentions are not the sum total of being a true Christian.

What if we treated any other relationship like this, where intentions are all it took? What if I treated my marriage where intentions were the only things that mattered? What if I came home today and said, "Hey Melissa, I know you want me to be around. I know you want me to love you. I know you want me to be nice to you. I know you want me to serve you. I know that you want me to help every now and take care of the kids. And I have every intention of doing that, but I'll see you in six months. I'm going to go do what I want to do." Do you see how preposterous that sounds?!

Another example is in fitness: What if intentions were all you needed? You just bought that treadmill nine months ago that does nothing but hang up your clothes. It’s just intentions. What if you called your mortgage company tomorrow and said, "Man, I've had every intention. I'm so sincere when I tell you I was going to pay you." That mortgage company will be like, "I don't care about your intentions. Gimme the money." One theologian said it like this: "Satan doesn't even care about how spiritual your intentions are and how holy your resolutions seem if they are fixed only on tomorrow, and they're just words and thoughts." Intentions without actions really are an imposter.

In the same way, a faith that has no interest in obeying scripture and spending time in prayer, reaching the lost, concern for the poor, and living a holy lifestyle… is a dead faith. And it's not really faith at all. It's just platitudes and intentions that have not saturated our souls. When James says this, it's almost like he knows he has peeved some people off. Look at the next verse. In verse 18, he almost knows there's an objection. "But some will say you have faith, and I have deeds. Show me your faith without deeds," and watch what James says, "and I'll show you my faith by my deeds."

So, there’s an argument James is having here with this hypothetical person who says, "Hey, wait, James. Don't you think that maybe some people are works-driven, and some are more faith-driven? Let's not be that hard on people. Maybe God gifted them differently. Can't we give them grace?" James says, "No." Why? Because faith is always validated by action.

If you don't hear anything else from me today, I want you to hear this: Action is always the indicator of true faith. You can't hide it. If you don't believe, James, listen to Jesus. In Matthew chapter seven, he says, "By their fruit, you will recognize them."

It’s the person's works that verify the real faith. "By their fruit, you will recognize them." "Do people pick grapes from thorn bushes or figs from thistles?" You're like, "No, I go to Publix." No, they don't! Verse 17: "Likewise, every good tree bears good fruit, but a bad tree bears bad fruit." Verse 20, "Thus by their fruit, you will recognize them."

Jesus says there's no such thing as a Christian by name only. There's no such thing as a Christian that professes something and it doesn't change their life. There's no such thing as a Christian who has been redeemed and does nothing else. Because it always shows. If your life has been saved, if it's been redeemed, if it's been justified, if it's been set free, it will always show. It will always come out in action.

No works equals dead faith. So, my work saved me? No, that's not what James is saying. But I will say critics use this passage of scripture. Martin Luther didn't even like the book of James because of this passage of scripture. Many critics will say James and Paul are not saying the same things when they talk about salvation because of this passage. Isn’t salvation a gift from God, and is there nothing that I can do to earn it?

I would say you are correct. There is nothing you can ever do to earn your salvation. In fact, the apostle Paul says it like this. Ephesians 2:8-9 says, "For it is by grace that you have been saved through faith and it is not of yourself. It is a gift of God, not by works so that no one can boast." Paul continues in Romans 3:28 and says, "For we maintain that a person is justified by faith apart from works of the law." You're not saved by your works. You're saved by grace through faith. James 2:24 seems to contradict that. James says, "You see that a person is considered righteous" - remember that word, considered - "by what they do and not by faith alone."

So, how can you read both of those things and not be a contradiction? Which one is right? This is your theological lesson for the day, so hang with me. James and Paul are both talking about salvation. They're both describing salvation, but they're describing it in a different context to a different group of people under a different problem in a different situation.

It's almost like both are standing back-to-back guarding salvation, fighting the same war of Satan, but fighting it on different fronts. Paul is speaking to a group of Jews who feel they can work their way into heaven. If they do all the stuff and fulfill all the laws, their good outweighs their bad, and then one day, God will let them into heaven. But Paul is saying, no, you are justified by the grace of God through faith in him. You are saved by what Christ has done for you only. He's teaching them that you only know Christ by trusting Christ. So that's where Paul is teaching in the context.

James, on the other hand, speaks to a group of so-called Christians who think they can recite some words. They can have a Tuesday night revival and sing Just as I Am. They can profess something over their lives and never do anything to back up a decision. James is saying that salvation is not true if it never causes life change.

Do you see how both things go together? James, on this side, is saying, we know it's true salvation because it changed you. Paul, on this side, is saying salvation is a gift from God. And when we try to say that we can work our way into heaven, we are taking Christ off the cross, and we're putting our works on top of it. They're both working together.

So yes, you are justified by Jesus at salvation, Paul says. But yes, the actual proof of your salvation and that it really happened to you is that you walk out your faith, James says. Paul even says in Ephesians 2:10, "We are God's handiwork created in Christ Jesus to do good works, which God prepared for us in advance." So, we're saved and justified by God by grace through faith. But we cannot help but display the justification that is within us. They always travel together. Always. That's why James says it has been made complete in you. That means the decision that you made to allow Christ to justify you has always been proven by what you do with your life. And if what you do with your life has never represented Christ, that was not a real decision.

Thanks for staying with me for our theological moment of the day. Back to the text. In verse 18, "But some will say, you have faith, and I have deeds. Show me your faith without deeds, and I'll show you my faith by my deeds." Verse 19, "You believe there's one God. Even the demons believe that - and shudder."

The second type of false faith is what I'm calling a demon faith. It's not catchy, it's not flashy, but it's how James describes it. You may have never thought about this before, but demons have an incredibly strong belief in God.

Have you ever thought about that? They're not atheists or agnostics. They know God is real. They know God is powerful. They believe in Jesus and even trust that Jesus is the Son of God. They know that Jesus is powerful. What happened whenever a demon came into the presence of Jesus in the gospels? They were fearful. They would, in one sense, even pray to Jesus to do something for them. You see, demons have better faith than a dead faith. They believe the right thing about Jesus. They're even emotionally impacted by Jesus, if you think about it. They shudder at the name of Jesus.

But here's my question: Are we so far in our faith that we shudder when we hear Jesus's name? Demons believe in the right thing. They have an emotional response to Jesus. Doesn't that sound like the cultural Christianity of the Bible Belt today? People know who Jesus is. People know why Jesus came. People have an experience with Jesus at an event at some point. They may know they need to be forgiven. They may feel bad about their sin. But has there been a life change that accompanied the so-called belief? If there hasn't, it's nothing more than a demonic faith. That's what James is saying.

The point is that you can know a lot about Jesus but not personally know Jesus. The profession does not equal possession. Billy Graham used to say most people are going to miss heaven by 18 inches, the distance between knowing something in our mind and knowing something in our hearts. This is what Jesus talked about in Matthew chapter seven, "Not everyone who says to me Lord, Lord, will enter into the kingdom of heaven, but only the ones who does the will of my Father in heaven." That's demonic faith.

Demonic faith knows what's right. Church, God is way more concerned with how you walk out your faith than he is about some Tuesday night decision you made when you were eight. Promise you that.

James has been a little bit heavy when you talk about dead faith and demonic faith. There's not much light at the end of the tunnel. But thank goodness James, following the Holy Spirit, didn't stop there. Because the third kind of faith is the real kind: saving faith.

This is the answer to really knowing who Jesus is. This is us grabbing onto the salvation that we have and walking this salvation out. This is the answer to knowing Jesus and the faith that the Bible lays out. James gives us two examples of people who walk this way. Look at verse 20 with me. He says, "You foolish person, do you want evidence that faith without deeds is useless, was not our father Abraham considered righteous for what he did when he offered up his son Isaac on the altar?"

Just in case you don't know the reference here, Abraham was the father of the Jews. In Genesis, chapter 12, God calls Abraham. He asks him to leave his land, and God says, I'm going to bless you with a group of people I’ll form into a nation, and they will be mine. Fast forward from Genesis 12 to Genesis 15, and God covenants with Abraham, telling him he will have a son. And at that moment, God credits his faith to him as righteousness. God says you are mine. And Abraham turns to him. Then, in Genesis chapter 22, Abraham is on the mountain with his son, Isaac. God has called him to sacrifice Isaac to prove his faith. Abraham takes the knife into the air. And God provides the ram in the thicket as the sacrifice. This moment proves Abraham's decision in Genesis chapter 15 was real. How do we know that? James says, "And that scripture was fulfilled, that says Abraham believed God, and it was credited to him as righteousness." That's quoting Genesis 15, "and he was called God's friend. You see that a person is considered righteous by what they do and not faith alone." Abraham was declared righteous in Genesis 15. He showed the fullness of that righteousness in Genesis chapter 22.

Church, the bottom line is that saving faith is full belief with conviction, emotion, and action. Abraham worked out of his salvation to show everyone the completeness of what had happened in his life.

Now, you might say, "Well, Matt, I'm not a Jew." James says to look at the last illustration in verse 25. "In the same way, was not even Rahab, the prostitute, considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?" She chose to help God's people. We're not sure when, but sometime before she met the spies, she surrendered her life to God. This act of surrender that she had already done in her heart was showcased by what she did for God.

"As the body without the spirit is dead. So, faith without deeds is dead." James circles back one more time. Because he knows the gravity of what we're going to walk in and how Satan is going to try to drag us into this halfway faith that is not saving faith. James closes his argument, and puts the nail in the coffin by saying real faith changes you. Real faith redirects you. Real faith puts you on a different path where you can't help but repent from where you were.

I’m not saying you’ll always be perfect and never struggle. But I am saying that you will have a deep-down conviction inside of you always directing you back. And there should be areas of your life where you are showing who God is and what God has done in your life. If that is not showing, is never shown, or has never been there, then one of two things must happen. Either A, we need to quit calling ourselves followers of Jesus if we're not following him anywhere so the non-Christians are not confused. Or B, we need to repent and say, "Lord Jesus, I'm so sorry that I've lived a life thinking I can profess something on one side and then walk however I want to."

That's the test. Which category have you found your life to be in? Listen, the easy thing would be to quickly say, "Well, it's a saving faith. I know that." But I want you to really think about it for a minute. As James says, this is an important test. It’s not about church attendance. Has there been a moment in your life where you've surrendered your heart and life to Jesus? You've repented of your past, God has placed you in a new direction, and you have seen action and consistency that pointed toward Jesus. If not, I would propose that you probably fall into one of those first two categories: either a dead faith or a demon faith.

I’m not judging you; I'm asking you to examine yourself and see if you're in the faith. Today's good news is that there's still time for you to invite Jesus to save you. For you to invite Jesus to forgive you of your sins. To set you free from your past and to place you on a path where those actions for God ooze out of you. When that happens, you're like a criminal who has been unchained and set free.

I'm praising God for this passage. Because maybe today you're seeing for the first time that Jesus does desire my full obedience. Or maybe today you are a believer in the Lord Jesus, and you need to say, " God, I'm sorry. I have lived my life in a way that is not honoring you."

Would you do me a favor and close your eyes for a minute in prayer? I don't know where your faith is today. But what I do know today is that we have a loving God, an Eternal Savior. The Lamb of God, who’s taken away the sins of the world, wants to meet you. Maybe it's been a long time since you've thought about that moment you gave your life to Christ. And I want you to return to that moment today and celebrate it.

But maybe today, you're not sure that there's ever been a moment in time where you turned from your sin and self; you asked God to forgive you, to set you free, to save you, and to give you life. If that's you today, what's keeping you from trusting Jesus?

Follow Along with the Message


Saving Faith Has Action

September 8, 2024

James 2:14–17
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

2 Critical Terms

FAITH: belief in

DEEDS: or duties that a servant is required or asked to perform

James 2:15–17
15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

3 Kinds of Faith

1. faith

James 2:18
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
Matthew 7:16–17, 20
16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit… 20 Thus, by their fruit you will recognize them.
Ephesians 2:8–9
8 For it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God — 9 not by works, so that no one can boast.
Romans 3:28
For we maintain that a person is justified by faith apart from the works of the law.
James 2:24
You see that a person is considered righteous by what they do and not by faith alone.
Ephesians 2:10
For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
James 2:18–19
18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that — and shudder.

2. faith

Matthew 7:21
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

3. faith

James 2:20–21
20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?
James 2:22
You see that his faith and his actions were working together, and his faith was made complete by what he did.
James 2:23–24
23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.24 You see that a person is considered righteous by what they do and not by faith alone.
James 2:25
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
James 2:26
As the body without the spirit is dead, so faith without deeds is dead.

Additional Notes

 

Email (To Send Copy of Notes)